Elliott wave theory
Elliott wave theory financial market mein qeematon ki naqal o harkat ko bayan karne ke liye istemaal honay walay takneeki tajzia mein aik nazriya hai. yeh nazriya ralf nelson aylit ne is waqt tayyar kya jab is ne baar baar anay walay, physical lehar ke namonon ka mushahida kya aur un ki nishandahi ki. lehron ki shanakht stock ki qeemat ki naqal o harkat aur sarfeen ke ravayye mein ki ja sakti hai. market ke rujhan se faida uthany ki koshish karne walay sarmaya karon ko lehar ki sawari ke tor par bayan kya ja sakta hai. ghar ke malkaan ki taraf se –apne mojooda rehan ko naye se tabdeel karne ke liye aik barri, mazboot tehreek jis mein behtar sharait hon usay ree fnansng view kaha jata hai. aylit view theory 1930 ki dahai mein ralf nelson aylit ne tayyar ki thi. aik bemari ki wajah se retirement par majboor honay ke baad, aylit ko apna waqt guzaarne ke liye kisi cheez ki zaroorat thi aur is ne 75 saal ke salana, mahana, hafta waar, rozana, aur khud sakhta ghanta waar aur 30 mint ke charts ka mukhtalif asharih jaat mein mutalea karna shuru kya. note karen ke yeh patteren mustaqbil ki qeematon ki naqal o harkat ke baray mein kisi qisam ka yaqeen faraham nahi karte hain, balkay, mustaqbil ki market ki karwai ke imkanaat ko tarteeb dainay mein madad faraham karte hain. 1 inhen makhsoos mawaqay ki nishandahi karne ke liye takneeki tajzia ki deegar aqsam ke sath istemaal kya ja sakta hai, Bashmole takneeki isharay. taajiron ke paas aik muqarara waqt par market ke aylit view dhanchay ki mukhtalif tshrihat hosakti hain .
Working
kuch takneeki tajzia car aylit view theory ka istemaal karte hue stock market mein lehar ke namonon se faida uthany ki koshish karte hain. yeh mafrooza kehta hai ke stock ki qeemat ki naqal o harkat ka andaza lagaya ja sakta hai kyunkay woh oopar aur neechay ke patteren ko dohranay mein harkat karte hain jisay laharen kehte hain jo sarmaya car ki nafsiat ya jazbaat se peda hoti hain. nazriya lehron ki do mukhtalif aqsam ki shanakht karta hai : muharrak laharen ( jisay impulse waves bhi kaha jata hai ) aur islahi laharen. yeh sujactive hai, yani tamam traders theory ki isi terhan tashreeh nahi karte ya is baat par mutfiq nahi hotay ke yeh aik kamyaab tijarti hikmat e amli hai. deegar qeematon ki tashkeel ke bar aks, lehar ke tajziye ka poora khayaal khud aik baqaida blue print ki tashkeel ke mutradif nahi hai jahan aap sirf Hadayat par amal karte hain. lehar ka tajzia rujhan ki harkiyaat ke baray mein baseerat paish karta hai aur aap ko qeematon ki naqal o harkat ko bohat gehray tareeqay se samajhney mein madad karta hai .
Impulse wave
tasalsul ki laharen paanch zeli lehron par mushtamil hoti hain jo aglay sab se barray darjay ke rujhan ke tor par isi simt mein khalis harkat karti hain. yeh patteren sab se ziyada aam muharrak lehar hai aur market mein talaash karna sab se aasaan hai. tamam muharrak lehron ki terhan, yeh paanch zeli lehron par mushtamil hai - un mein se teen muharrak laharen bhi hain, aur do islahi laharen hain. is par 5-3-5-3-5 dhancha ka label lagaya gaya hai, jo oopar dekhaya gaya hai. is ke teen atot usool hain jo is ki tashkeel ki wazahat karte hain : lehar do pehli lehar ke 100٪ se ziyada peechay nahi hatt sakti hai. teesri lehar kabhi bhi aik, teen aur paanch lehron mein sab se choti nahi ho sakti lehar chaar kisi bhi waqt teesri lehar se agay nahi barh sakti agar un qawaneen mein se kisi aik ki khilaaf warzi ki jati hai to, saakht aik tasalsul lehar nahi hai. tajir ko mushtaba impulse lehar ko dobarah label karne ki zaroorat hogi .
Corrective wave
islahi laharen, jinhein baaz auqaat tirchi laharen bhi kaha jata hai, teen — ya teen — zeli lehron ke majmoa par mushtamil hoti hain jo agli sab se barri degree ke rujhan ke mukhalif simt mein khalis harkat karti hain. tamam muharrak lehron ki terhan, is ka maqsad market ko rujhan ki simt mein muntaqil karna hai. islahi lehar paanch zeli lehron par mushtamil hai. farq yeh hai ke akhtran ya to phailtay hue ya sukarnay walay pachar ki terhan lagta hai. Akhtran ki zeli lehron mein paanch ki ginti nahi hosakti hai, is par munhasir hai ke kis qisam ki akhtran ka mushahida kya ja raha hai. muharrak lehar ki terhan, akhtran ki har zeli lehar kabhi bhi pichli zeli lehar ko mukammal tor par peechay nahi hatati hai, aur akhtran mein se teen zeli lehar sab se choti lehar nahi hosakti hai .
Elliott wave theory financial market mein qeematon ki naqal o harkat ko bayan karne ke liye istemaal honay walay takneeki tajzia mein aik nazriya hai. yeh nazriya ralf nelson aylit ne is waqt tayyar kya jab is ne baar baar anay walay, physical lehar ke namonon ka mushahida kya aur un ki nishandahi ki. lehron ki shanakht stock ki qeemat ki naqal o harkat aur sarfeen ke ravayye mein ki ja sakti hai. market ke rujhan se faida uthany ki koshish karne walay sarmaya karon ko lehar ki sawari ke tor par bayan kya ja sakta hai. ghar ke malkaan ki taraf se –apne mojooda rehan ko naye se tabdeel karne ke liye aik barri, mazboot tehreek jis mein behtar sharait hon usay ree fnansng view kaha jata hai. aylit view theory 1930 ki dahai mein ralf nelson aylit ne tayyar ki thi. aik bemari ki wajah se retirement par majboor honay ke baad, aylit ko apna waqt guzaarne ke liye kisi cheez ki zaroorat thi aur is ne 75 saal ke salana, mahana, hafta waar, rozana, aur khud sakhta ghanta waar aur 30 mint ke charts ka mukhtalif asharih jaat mein mutalea karna shuru kya. note karen ke yeh patteren mustaqbil ki qeematon ki naqal o harkat ke baray mein kisi qisam ka yaqeen faraham nahi karte hain, balkay, mustaqbil ki market ki karwai ke imkanaat ko tarteeb dainay mein madad faraham karte hain. 1 inhen makhsoos mawaqay ki nishandahi karne ke liye takneeki tajzia ki deegar aqsam ke sath istemaal kya ja sakta hai, Bashmole takneeki isharay. taajiron ke paas aik muqarara waqt par market ke aylit view dhanchay ki mukhtalif tshrihat hosakti hain .
Working
kuch takneeki tajzia car aylit view theory ka istemaal karte hue stock market mein lehar ke namonon se faida uthany ki koshish karte hain. yeh mafrooza kehta hai ke stock ki qeemat ki naqal o harkat ka andaza lagaya ja sakta hai kyunkay woh oopar aur neechay ke patteren ko dohranay mein harkat karte hain jisay laharen kehte hain jo sarmaya car ki nafsiat ya jazbaat se peda hoti hain. nazriya lehron ki do mukhtalif aqsam ki shanakht karta hai : muharrak laharen ( jisay impulse waves bhi kaha jata hai ) aur islahi laharen. yeh sujactive hai, yani tamam traders theory ki isi terhan tashreeh nahi karte ya is baat par mutfiq nahi hotay ke yeh aik kamyaab tijarti hikmat e amli hai. deegar qeematon ki tashkeel ke bar aks, lehar ke tajziye ka poora khayaal khud aik baqaida blue print ki tashkeel ke mutradif nahi hai jahan aap sirf Hadayat par amal karte hain. lehar ka tajzia rujhan ki harkiyaat ke baray mein baseerat paish karta hai aur aap ko qeematon ki naqal o harkat ko bohat gehray tareeqay se samajhney mein madad karta hai .
Impulse wave
tasalsul ki laharen paanch zeli lehron par mushtamil hoti hain jo aglay sab se barray darjay ke rujhan ke tor par isi simt mein khalis harkat karti hain. yeh patteren sab se ziyada aam muharrak lehar hai aur market mein talaash karna sab se aasaan hai. tamam muharrak lehron ki terhan, yeh paanch zeli lehron par mushtamil hai - un mein se teen muharrak laharen bhi hain, aur do islahi laharen hain. is par 5-3-5-3-5 dhancha ka label lagaya gaya hai, jo oopar dekhaya gaya hai. is ke teen atot usool hain jo is ki tashkeel ki wazahat karte hain : lehar do pehli lehar ke 100٪ se ziyada peechay nahi hatt sakti hai. teesri lehar kabhi bhi aik, teen aur paanch lehron mein sab se choti nahi ho sakti lehar chaar kisi bhi waqt teesri lehar se agay nahi barh sakti agar un qawaneen mein se kisi aik ki khilaaf warzi ki jati hai to, saakht aik tasalsul lehar nahi hai. tajir ko mushtaba impulse lehar ko dobarah label karne ki zaroorat hogi .
Corrective wave
islahi laharen, jinhein baaz auqaat tirchi laharen bhi kaha jata hai, teen — ya teen — zeli lehron ke majmoa par mushtamil hoti hain jo agli sab se barri degree ke rujhan ke mukhalif simt mein khalis harkat karti hain. tamam muharrak lehron ki terhan, is ka maqsad market ko rujhan ki simt mein muntaqil karna hai. islahi lehar paanch zeli lehron par mushtamil hai. farq yeh hai ke akhtran ya to phailtay hue ya sukarnay walay pachar ki terhan lagta hai. Akhtran ki zeli lehron mein paanch ki ginti nahi hosakti hai, is par munhasir hai ke kis qisam ki akhtran ka mushahida kya ja raha hai. muharrak lehar ki terhan, akhtran ki har zeli lehar kabhi bhi pichli zeli lehar ko mukammal tor par peechay nahi hatati hai, aur akhtran mein se teen zeli lehar sab se choti lehar nahi hosakti hai .
تبصرہ
Расширенный режим Обычный режим