Introduction
candle stuck patteren ke bohat wazeh, wazahati naam hain. un ke naam yeh samajhney mein hamari madad karne mein kaar amad hain ke woh kis qisam ke namoonay hain aur hamein chart mein un ko kahan talaash karne ka imkaan hai. is muamlay mein phansi wala aadmi itna hi bura hai jitna usay lagta hai. yeh aik bearish reversal patteren hai. tamam infiradi mom btyon ki taamer ke liye chaar data points istemaal kiye jatay hain. woh khulay, qareebi, aala aur adna hain. yeh data points jan-nay walay tajir ko belon aur rechun ke darmiyan jung ki haalat ko wazeh karne mein madad karte hain jo ke market mein hissa lainay walon ki aksariyat hai. candle stuck patteren har waqt ke framun mein zahir ho saktay hain, is misaal mein hum rozana qeemat ke patteren par tawajah markooz karen ge .
Apprance of hanging man
phansi wala aadmi aik wahid mom batii ki chhari ka namona hai. chunkay yeh aik ulat patteren hai, is liye patteren ke zahir honay se pehlay is ke liye kuch hona zaroori hai. market ke liye zaroori nahi ke woh oopar ke rujhan mein ho, lekin patteren ke zahir honay se pehlay qeematon mein qabil shanakht izafah hona chahiye. yeh chhootey asli jismon wali mom batian hain. ghoomnay wali chouti ki tashkeel mein saaye ka size ahem nahi hai, yeh haqeeqi jism ka chhota size hai jis ka nateeja hai. saaye ka size mukhtalif hota hai aur yeh baghair saaye se le kar oopar aur neechay ke aik jaisay size ke saaye tak ho sakta hai, un saaye tak ho sakta hai jo asli jism ke oopar ya nichale hissay mein lambay hotay hain. ghoomnay wali choice mom batii ki chhari ke dosray namonon jaisay subah aur shaam ke setaaray ke ajzaa bhi banati hain. is misaal mein ghoomnay wali chouti ka oopri saya chhota ya ghair mojood hota hai aur neechay ka lamba saya hota hai. jab yeh patteren oopri rujhan ya qeemat mein izafay ke douran aata hai, to usay phansi wala aadmi kaha jata hai. jab yeh qeemat mein kami ke baad ya neechay ke rujhan ke douran aata hai, to usay hathora kaha jata hai. jaisa ke hum dekhen ge, yeh dono mom batii ke namoonay apni tshrihat mein bilkul mukhtalif hain. candle stuck ke tamam namonon ki terhan, qeemat ke chart par un ki position un ki durust tashreeh ke liye zaroori hai .
Construction of hanging man
tamam mom batii ke namonon ki terhan, chaar data points un ki taamer mein istemaal hotay hain. khula patteren ke oopri hissay ke qareeb hai jaisa ke qareeb hai. kyunkay dono data points qareeb hain, asli body chhota hai. phansi par latakaye hue aadmi ka asli jism kala ya safaid ho sakta hai lekin yeh chhota hona chahiye. latkay hue aadmi ka nichala saya lamba ho ga jo haqeeqi jism se do ya teen gina ziyada hai. mom batii ki kam aur oonchai ( hamaray muamlay mein, tijarti din ) tijarti din ke douran qeemat ki had ke intehai siray par hoti hai. oopri saya ho sakta hai ya nahi. agar oopri saya hai to yeh chhota hoga. lekin aam tor par oopri saya ghair mojood hota hai jis ka matlab yeh hai ke khula ya band aur ouncha aik jaisa hai .
candle stuck patteren ke bohat wazeh, wazahati naam hain. un ke naam yeh samajhney mein hamari madad karne mein kaar amad hain ke woh kis qisam ke namoonay hain aur hamein chart mein un ko kahan talaash karne ka imkaan hai. is muamlay mein phansi wala aadmi itna hi bura hai jitna usay lagta hai. yeh aik bearish reversal patteren hai. tamam infiradi mom btyon ki taamer ke liye chaar data points istemaal kiye jatay hain. woh khulay, qareebi, aala aur adna hain. yeh data points jan-nay walay tajir ko belon aur rechun ke darmiyan jung ki haalat ko wazeh karne mein madad karte hain jo ke market mein hissa lainay walon ki aksariyat hai. candle stuck patteren har waqt ke framun mein zahir ho saktay hain, is misaal mein hum rozana qeemat ke patteren par tawajah markooz karen ge .
Apprance of hanging man
phansi wala aadmi aik wahid mom batii ki chhari ka namona hai. chunkay yeh aik ulat patteren hai, is liye patteren ke zahir honay se pehlay is ke liye kuch hona zaroori hai. market ke liye zaroori nahi ke woh oopar ke rujhan mein ho, lekin patteren ke zahir honay se pehlay qeematon mein qabil shanakht izafah hona chahiye. yeh chhootey asli jismon wali mom batian hain. ghoomnay wali chouti ki tashkeel mein saaye ka size ahem nahi hai, yeh haqeeqi jism ka chhota size hai jis ka nateeja hai. saaye ka size mukhtalif hota hai aur yeh baghair saaye se le kar oopar aur neechay ke aik jaisay size ke saaye tak ho sakta hai, un saaye tak ho sakta hai jo asli jism ke oopar ya nichale hissay mein lambay hotay hain. ghoomnay wali choice mom batii ki chhari ke dosray namonon jaisay subah aur shaam ke setaaray ke ajzaa bhi banati hain. is misaal mein ghoomnay wali chouti ka oopri saya chhota ya ghair mojood hota hai aur neechay ka lamba saya hota hai. jab yeh patteren oopri rujhan ya qeemat mein izafay ke douran aata hai, to usay phansi wala aadmi kaha jata hai. jab yeh qeemat mein kami ke baad ya neechay ke rujhan ke douran aata hai, to usay hathora kaha jata hai. jaisa ke hum dekhen ge, yeh dono mom batii ke namoonay apni tshrihat mein bilkul mukhtalif hain. candle stuck ke tamam namonon ki terhan, qeemat ke chart par un ki position un ki durust tashreeh ke liye zaroori hai .
Construction of hanging man
tamam mom batii ke namonon ki terhan, chaar data points un ki taamer mein istemaal hotay hain. khula patteren ke oopri hissay ke qareeb hai jaisa ke qareeb hai. kyunkay dono data points qareeb hain, asli body chhota hai. phansi par latakaye hue aadmi ka asli jism kala ya safaid ho sakta hai lekin yeh chhota hona chahiye. latkay hue aadmi ka nichala saya lamba ho ga jo haqeeqi jism se do ya teen gina ziyada hai. mom batii ki kam aur oonchai ( hamaray muamlay mein, tijarti din ) tijarti din ke douran qeemat ki had ke intehai siray par hoti hai. oopri saya ho sakta hai ya nahi. agar oopri saya hai to yeh chhota hoga. lekin aam tor par oopri saya ghair mojood hota hai jis ka matlab yeh hai ke khula ya band aur ouncha aik jaisa hai .
تبصرہ
Расширенный режим Обычный режим