Are Emotions Really Relevant in Trading:
agarchay tajir aksar apni tijarat mein mazboot jazbaat ka muzahira karte hain, lekin un ehsasat ko pehchanana aur un ka nazam karna zaroori hai. yeh ehsasat baaz auqaat buray faislon ka sabab bantay hain. kisi bhi tijarti sargarmi mein shaamil honay se pehlay apni nafsiati kamzoriyon ko samjhna zaroori hai. is mazmoon mein hum is mauzo ko nafsiati nuqta nazar se dekhen ge. apne muharikaat ko pehchanana aur un ka muqaabla karne ka tareeqa sekhen.
bohat se taajiron ki aik ahem ghalti mayoosi ke douran tijarat karna hai. mayoosi ka ehsas aap ka aetmaad khatam kar sakta hai, jis se aap paisay kho satke hain. yeh jazbaat kharab namonon ko taqwiyat deta hai aur un masail ko taiz karta hai jin ka aap pehlay se saamna kar rahay hain. un manfi jazbaat par qaboo panay ke liye, aap ko yeh jan-nay ki zaroorat hai ke kon se jazbaat aap ki tijarat ko mutasir karte hain. un jazbaat par qaboo panay ka behtareen tareeqa un par qaboo paana hai. jab aap mayoosi mehsoos kar rahay hon to tijarat se bachna zaroori hai.
apne manfi jazbaat ko pehchanana aur un se bachna tijarti kamyabi ka aik ahem jazo ho sakta hai. aik usool ke tor par, jab aap neechay hon to aap ko hamesha pursukoon aur aqli rehne ki koshish karni chahiye. isi terhan, manfi jazbaat kharab karkardagi aur kam munafe ka baais ban satke hain. is ke bajaye, aap ko yeh qubool karna chahiye ke aap ke nuqsanaat na guzeer hain aur aap ko un par qaboo paana seekhnay mein madad miley gi. aap ko tijarat mein apne jazbati rad-e-amal ko kam se kam karkay kam karne ki bhi koshish karni chahiye.
aakhir mein, is baat ko yakeeni banayen ke dosray jazbaat ko aap ki tijarat par assar andaaz honay ki ijazat dainay se guraiz karen. agar aap apne aap ko mayoos mehsoos karte hain, to aap ko tawajah markooz rakhnay ki koshish karni chahiye aur doosri sar garmion mein mashgool nahi hona chahiye. aap ka dimagh dosray jazbaat ki taraf se mashgool ho jaye ga, jo sirf aap ke manfi ravayye mein izafah kere ga aur aap ke nataij ko bhi kharab kere ga. is ke ilawa, jab aap mayoosi mehsoos kar rahay hon to tijarat aap ke nuqsanaat ko barha sakti hai. apni karkardagi par un manfi ehsasat ke manfi asraat ko kam karne ke liye, aap apne jazbaat par qaboo paana seekh satke hain aur khud ko mutharrak rakh satke hain.
aik aur aam manfi jazbaat mayoosi hai. jab bhi koi tajir chakkar mein hota hai, usay tijarti amal par tawajah deeni chahiye. agar woh aisay mood mein hain jis ki wajah se woh paisay kho rahay hain, to inhen dosray jazbaat ko apne dimagh mein samnay rakhnay se guraiz karna chahiye. naye anwanat seekhna aap ke aetmaad ko barha sakta hai. seekhnay ki aik achi wajah yeh hai ke market musalsal badal rahi hai aur mukhtalif hikmat amlyon ke sath tajurbah karne se aap ko kamyaab honay mein madad miley gi.
pesha war tajir aksar –apne jazbaat ko sambhalay ke liye is taknik ko istemaal karte hain. woh farz karte hain ke un ke jazbaat aur tijarti faislay un ke apne aqaed par mabni hain. lekin inhen ab bhi zehni sukoon ki haalat mein hona chahiye. khlfshar se bachna zaroori hai, khaas tor par tijarat karte waqt. tawajah ki kami un ki karkardagi ko manfi tor par mutasir kere gi. tijarat ke douran, pursukoon rawayya rakhna zaroori hai, jo aap ko paisay khonay se rokay ga.
dosray jazbaat bhi aap ki tijarat mein aik Ansar ho satke hain. woh tajir jo apne kaam se bore hotay hain apni tawajah kho satke hain aur naaqis faislay kar satke hain. jo tajir bore ya mayoos hain woh aisi ghalatiyan karne ka shikaar hotay hain jis ki wajah se inhen un ke munafe ka nuqsaan ho sakta hai. yeh tajir kam kamyaab bhi ho satke hain kyunkay woh bohat ziyada jarehana hain. is ki wajah yeh hai ke woh apne jazbaat par qaboo nahi rakh paate. yeh ehsasat inhen woh karne se rokain ge jo inhen karna chahiye .
trading mein jazbaat ki bunyadi wajah market ki taaqat ko kam karna hai. jab aik tajir Annoyance mein hota hai, to woh apni tijarat par tawajah nahi day sakta. yeh inhen apni koshisho ko dobarah tarteeb dainay se rokkk day ga. woh apne liye aisa nahi kar satke. lehaza, yeh qubool karna zaroori hai ke woh market ke control mein nahi hain. aik tajir ki poori tawajah market par honi chahiye. aik misbet zehniat insaan ko sahih faislay karne mein madad day sakti hai.
tijarat aik paicheeda sargarmi hai. ziyada tanao walay log paisay khonay ka shikaar hotay hain. inhen pursukoon rehne aur tijarat ke douran kisi bhi doosri sar garmion se guraiz karne ki zaroorat hai. yeh ehsasat un ke aamaal ka nateeja hain. woh aap ko ghalat faislay karne par majboor kar satke hain. misaal ke tor par, aap apne aap ko pareshan aur mayoos mehsoos kar satke hain kyunkay market ne aisa bartao nahi kya jaisa aap chahtay thay. lekin yeh achi baat hai ke aap apni poori koshish kar rahay hain.
agarchay tajir aksar apni tijarat mein mazboot jazbaat ka muzahira karte hain, lekin un ehsasat ko pehchanana aur un ka nazam karna zaroori hai. yeh ehsasat baaz auqaat buray faislon ka sabab bantay hain. kisi bhi tijarti sargarmi mein shaamil honay se pehlay apni nafsiati kamzoriyon ko samjhna zaroori hai. is mazmoon mein hum is mauzo ko nafsiati nuqta nazar se dekhen ge. apne muharikaat ko pehchanana aur un ka muqaabla karne ka tareeqa sekhen.
bohat se taajiron ki aik ahem ghalti mayoosi ke douran tijarat karna hai. mayoosi ka ehsas aap ka aetmaad khatam kar sakta hai, jis se aap paisay kho satke hain. yeh jazbaat kharab namonon ko taqwiyat deta hai aur un masail ko taiz karta hai jin ka aap pehlay se saamna kar rahay hain. un manfi jazbaat par qaboo panay ke liye, aap ko yeh jan-nay ki zaroorat hai ke kon se jazbaat aap ki tijarat ko mutasir karte hain. un jazbaat par qaboo panay ka behtareen tareeqa un par qaboo paana hai. jab aap mayoosi mehsoos kar rahay hon to tijarat se bachna zaroori hai.
apne manfi jazbaat ko pehchanana aur un se bachna tijarti kamyabi ka aik ahem jazo ho sakta hai. aik usool ke tor par, jab aap neechay hon to aap ko hamesha pursukoon aur aqli rehne ki koshish karni chahiye. isi terhan, manfi jazbaat kharab karkardagi aur kam munafe ka baais ban satke hain. is ke bajaye, aap ko yeh qubool karna chahiye ke aap ke nuqsanaat na guzeer hain aur aap ko un par qaboo paana seekhnay mein madad miley gi. aap ko tijarat mein apne jazbati rad-e-amal ko kam se kam karkay kam karne ki bhi koshish karni chahiye.
aakhir mein, is baat ko yakeeni banayen ke dosray jazbaat ko aap ki tijarat par assar andaaz honay ki ijazat dainay se guraiz karen. agar aap apne aap ko mayoos mehsoos karte hain, to aap ko tawajah markooz rakhnay ki koshish karni chahiye aur doosri sar garmion mein mashgool nahi hona chahiye. aap ka dimagh dosray jazbaat ki taraf se mashgool ho jaye ga, jo sirf aap ke manfi ravayye mein izafah kere ga aur aap ke nataij ko bhi kharab kere ga. is ke ilawa, jab aap mayoosi mehsoos kar rahay hon to tijarat aap ke nuqsanaat ko barha sakti hai. apni karkardagi par un manfi ehsasat ke manfi asraat ko kam karne ke liye, aap apne jazbaat par qaboo paana seekh satke hain aur khud ko mutharrak rakh satke hain.
aik aur aam manfi jazbaat mayoosi hai. jab bhi koi tajir chakkar mein hota hai, usay tijarti amal par tawajah deeni chahiye. agar woh aisay mood mein hain jis ki wajah se woh paisay kho rahay hain, to inhen dosray jazbaat ko apne dimagh mein samnay rakhnay se guraiz karna chahiye. naye anwanat seekhna aap ke aetmaad ko barha sakta hai. seekhnay ki aik achi wajah yeh hai ke market musalsal badal rahi hai aur mukhtalif hikmat amlyon ke sath tajurbah karne se aap ko kamyaab honay mein madad miley gi.
pesha war tajir aksar –apne jazbaat ko sambhalay ke liye is taknik ko istemaal karte hain. woh farz karte hain ke un ke jazbaat aur tijarti faislay un ke apne aqaed par mabni hain. lekin inhen ab bhi zehni sukoon ki haalat mein hona chahiye. khlfshar se bachna zaroori hai, khaas tor par tijarat karte waqt. tawajah ki kami un ki karkardagi ko manfi tor par mutasir kere gi. tijarat ke douran, pursukoon rawayya rakhna zaroori hai, jo aap ko paisay khonay se rokay ga.
dosray jazbaat bhi aap ki tijarat mein aik Ansar ho satke hain. woh tajir jo apne kaam se bore hotay hain apni tawajah kho satke hain aur naaqis faislay kar satke hain. jo tajir bore ya mayoos hain woh aisi ghalatiyan karne ka shikaar hotay hain jis ki wajah se inhen un ke munafe ka nuqsaan ho sakta hai. yeh tajir kam kamyaab bhi ho satke hain kyunkay woh bohat ziyada jarehana hain. is ki wajah yeh hai ke woh apne jazbaat par qaboo nahi rakh paate. yeh ehsasat inhen woh karne se rokain ge jo inhen karna chahiye .
trading mein jazbaat ki bunyadi wajah market ki taaqat ko kam karna hai. jab aik tajir Annoyance mein hota hai, to woh apni tijarat par tawajah nahi day sakta. yeh inhen apni koshisho ko dobarah tarteeb dainay se rokkk day ga. woh apne liye aisa nahi kar satke. lehaza, yeh qubool karna zaroori hai ke woh market ke control mein nahi hain. aik tajir ki poori tawajah market par honi chahiye. aik misbet zehniat insaan ko sahih faislay karne mein madad day sakti hai.
tijarat aik paicheeda sargarmi hai. ziyada tanao walay log paisay khonay ka shikaar hotay hain. inhen pursukoon rehne aur tijarat ke douran kisi bhi doosri sar garmion se guraiz karne ki zaroorat hai. yeh ehsasat un ke aamaal ka nateeja hain. woh aap ko ghalat faislay karne par majboor kar satke hain. misaal ke tor par, aap apne aap ko pareshan aur mayoos mehsoos kar satke hain kyunkay market ne aisa bartao nahi kya jaisa aap chahtay thay. lekin yeh achi baat hai ke aap apni poori koshish kar rahay hain.
تبصرہ
Расширенный режим Обычный режим