what is conversion?

What is conversion?

What is conversion? Definition Rujhan mein tabdeeli jis mein kisi asasa ki qeemat barh rahi hai usay kaha jata hai. aik ulat ya to oopar ki taraf ya neechay ki simt mein ho sakta hai. oopri rujhan qaim honay ke baad neechay ki taraf rujhan ka ulat jana waqay hoga. girty hui qeematon ki muddat ke baad, oopar ki taraf rujhan ke ulat jane ka imkaan hai. qeemat ki tabdeeli aksar chart par sirf aik ya do adwaar ya salakhon par munhasir nahi hoti hai. balkay, un ka taayun qeematon ke umomi rujhan se hota hai . Makhsoos asharion ka istemaal, jaisay moving average, , ya channel, rujhanaat ko allag karne aur un rujhanaat mein ulat phair ka pata laganay mein kaar amad ho sakta hai. break out aur do aik jaisi market ki harkiyaat hain What can you learn from O-Face? Intra day trading my, ulat phair aam hai aur kaafi taizi se hoti hai. lekin, woh dinon, hafton, ya saloon ke douran bhi ho satke hain. ulat phair mukhtalif time mein ho sakti hai, jin mein se har aik mukhtalif qisam ke tajir ke liye ahem hai. aik taweel mudti sarmaya car jo rozana ya hafta waar chart par ulat palat ki talaash mein hai usay kisi chart par intra day honay walay ulat jane se koi sarokaar nahi hai jo sirf paanch minute ke time frame ko dekhata hai. taham, aik din ke tajir ke liye, paanch minute ka ulat jana bohat zaroori isharay hai . Up trained ko down trained mein tabdeel karne ke liye, usay pehlay lower soyng aur lower lovs ki series mein tabdeel hona chahiye. aik up trained ki tareef onche soyng aur high lovs ke tasalsul ke tor par ki ja sakti hai. onche oonchaiyon aur onche ke patteren par jane se, neechay ki taraf rujhan oopar ki janib rujhan mein tabdeel ho sakta hai. neechay ki taraf rujhan ko nichli oonchaiyon aur nichli sthon ki aik taar ke tor par bayan kya jata hai Jaisa ke abhi zikar kiya gaya hai, rujhanaat aur tabdeelion ka taayun karne ke liye qeemat ki karwai khud istemaal ki ja sakti hai, jabkay dosray tajir yeh taayun karne ke liye ismaharay pasandka is karte moving rujhanaat ki shanakht ke sath mumkina rujhan ke ulat jane ke liye aik mufeed tool hain. qeemat ko oopar ke rujhan mein samjha jata hai jab yeh is satah par tijarat kar rahi hai jo barhti hui ost se ziyada hai ; taham, agar qeemat is satah par girty hai jo chalti ost se kam hai, to yeh is baat ki nishandahi kar sakta hai ke qeemat river honay wali hai . Ulat phair ki shanakht trained lines ka aik aur istemaal hai. aik trained line ko up trained ke zareya banaye gaye onche निचुं ki pairwi karkay tashkeel diya ja sakta hai, jo kisi ko rujhan ki simt ki shanakht karne ki ijazat deta hai. jab qeemat trained line se neechay aati hai, to yeh is baat ka ishara ho sakta hai ke rujhan rivers honay wala hai . Tijarat bohat aasaan ho jaye gi agar yeh mumkin ho ke ulat pehroon ko taizi se pehchana jaye aur inhen pas manzar ke shore ya qeemat mein earzi kami se allag kya jaye. taham, yeh maamla nahi hai. be shumaar ghalat signals peda hotay hain, qata nazar je se ke koi tajir qeemat ke amal ya isharay ka istemaal kar raha hai, aur kabhi kabhar ulat phair itni taizi se ho jati hai ke tajir kisi ahem nuqsaild jaydli se nuqsayi karne se qassar rehtay hain An illustration of how to use reversal Graph aik oopri rujhan ko zahir karta hai jo aik channel ke andar agay barh raha hai aur majmoi tor par onche onche aur onche neechi bana raha hai. qeemat ibtidayi tor par channel se bahar ho jati hai aur phir trained line se neechay gir jati hai, jo aik intibah hai ke ho sakta hai rujhan badal raha ho. is ke baad, channel ke liye qeemat aik nai nichli satah par pahonch jati hai jo ke wahan pohanchi hui pichli kam se kam hai. yeh izafi saboot faraham karta hai ke rujhan neechay ki taraf ja raha hai . Je ke baad, qeemat musalsal girty rehti hai, jaisay jaisay chalti hai nichli satah tak pahonch jati hai. oopar ki taraf ulat jane ke liye, qeemat ko pehlay onche onche aur onche neechi tak pohanchna chahiye. taham, agar qeemat neechay ki janib rujhan se oopar toot jati hai, to yeh is baat ka ibtidayi ishara ho sakta hai ke rujhan rivers honay wala hai . Misaal nah sirf rujhanaat ke tajziye aur ulat phair ki ko zahir karti hai balkay is barhatay hue channel ko bhi zahir karti hai jis ka yeh hawala deta hai. qeemat channel ke andar nai kmyan peda karti hai jo mutadid mawaqay par pehlay ke jhoolon se kam hoti hai, phir bhi majmoi tor par channel ki simt oopar ki taraf rehti hai

Misaal nah sirf rujhanaat ke tajziye aur ulat phair ki ko zahir karti hai balkay is barhatay hue channel ko bhi zahir karti hai jis ka yeh hawala deta hai. qeemat channel ke andar nai kmyan peda karti hai jo mutadid mawaqay par pehlay ke jhoolon se kam hoti hai, phir bhi majmoi tor par channel ki simt oopar ki taraf rehti hai