International criminaals in politics
11 feb ko, shumali hindostan ki riyasat utar pradesh ( you pi ) ke votoron ne 403 mard aur khawateen ko muntakhib karne ka amal shuru kya jo un ki reyasti mqnnh mein numaindagi karen ge. hindostan mein, jahan intikhabaat bollywood ke aik naye bock buster ki terhan mutawatar hotay hain, aik aur pol ki khabar Shaz o nadir hi josh o kharosh ka baais banti hai. lekin op ka anay wala election shayad hi run of di mil ho. op taqreeban 200 million bashindon ka ghar hai. ab tak hindostan ki sab se ziyada abadi wali riyasat ( is ki kal abadi ka 17 % hissa ), agar op aik malik hota, to yeh duniya ki satwen barri riyasat hoti. is liye, herat ki baat nahi, hindustani intikhabi manzar naame par sab se bara inaam - qaumi intikhabaat jeetnay ke liye sirf dosra. lekin is saal op ko khaas ahmiyat haasil hai. yeh intikhab aisay waqt mein sun-hwa jab Wazeer e Azam nerinder moodi ki hukoomat nai Dehli mein Iqtidaar mein apni teesri saalgirah ke qareeb pahonch rahi hai. is terhan, vote ko barray pemanay par un ki hukoomat ki karkardagi par rifrndm ke tor par dekha jata
intikhabaat mein hindostan ke ewaan zaireen mein sehat mand aksariyat haasil ki thi, lekin yeh ewaan baala mein aik makhsoos aqliat bani hui hai. ewaan baala mein apni hesiyat ko badhaane ke liye op mein acha kaam karna zaroori hai. op election ke nataij ki paish goi karna khatarnaak hai. kuch hindustani reyaston ke bar aks jahan sirf do barri partiyan maidan mein hain, op chaar par fakhr karta hai. aur sahoolat ke athadon aur athadon ko tabdeel karna pitch ko mazeed keechar bana deta hai. lekin is baat se qata nazar ke kon jitta hai, taham, koi yaqeen se keh sakta hai ke 11 March ko muntakhib honay walay qanoon sazoon ki aik qabil zikar tadaad — jab hatmi voton ki ginti ki jaye gi — bhi mushtaba qanoon shikan hon ge. poooray hindostan mein, juraim aur siyasat ke darmiyan aik achi terhan se taraqqi Yafta gath jor hai. qaumi qanoon sazoon mein se aik tahai ko kam az kam aik jari fouj daari muqadmay ka saamna karna parta hai, aur paanch mein se aik ko aisay ilzamaat ka saamna karna parta hai jo mujrim saabit honay ki soorat mein jail ki saza ka mustahiq hoga. op ke mujrim siyasat daan, narmi se kahin, aik rangeen jhund hain. Raja bhiya ko hi le len, aik taaqatwar shakhs ne afwaah ki thi ke aik baar is ne apni jaedad par aik jheel ko zindah mgrmchhon ke sath zakheera kya tha, jisay woh is ke paar karne par –apne dushmanon ko khilanay ki dhamki day ga. Raja bhiya ne 2012 mein dobarah election jeeta tha jab woh aath mujremana muqadmaat ka saamna kar rahay thay, jin mein ighwa, qatal ki koshish aur daku bananay ke ilzamaat shaamil thay. aik sitam zrifi mein, inhen kabeena mein shaamil kya gaya aur jailon ki wizarat ka control diya gaya. ya mukhtaar ansari ke muamlay par ghhor karen, aik siyasi qowat jo khud ko mashriqi op mein musalmanoon ke liye robin hood ki shakhsiyat tasawwur karti hai. jab un se poocha gaya ke logon ko jurm ke sath is ki hum ahangi ko kya karna chahiye, ansari ne jawab diya :" mein ne jis kisi ko bhi mara woh is ke haqdaar tha, lekin aisa nahi hai ke mein ne kashtiyon se bharay logon ko mara ho. .. agar kisi ne ghareebon ko takleef di to mein usay qatal kar dun ga .
Raja bhiya aur ansari shayad hi intehai misaal ke tor par samnay ayen, lekin woh shayad hi bahar nikleen. op ke 2012 ke intikhabaat mein, taqreeban 45 % qanoon sazoon ne –apne ohday ka halaf uthaya jab ke mobayyana juraim ke ilzamaat ke tehat. feesad ke lehaaz se, yeh op ko hindustani reyaston ke dhair ke oopri hissay ke qareeb rakhta hai. juraim aur intikhabi siyasat ke darmiyan talluq azadi se pehlay ke saloon se hai, jab siyasi jamaten intikhabaat ke ird gird –apne ganday kaam karne ke liye taqtoron ( gandon, hindi mein ) ke sath muahiday karti theen. jamhooria ke ibtidayi saloon mein, siyasat par indian national congress ka ghalba tha, woh party jis ne Bartanwi raaj se hindostan ki azadi ki himayat ki thi. taham, waqt guzarnay ke sath sath, mujrim siyasat ke kinare se markazi stage ki taraf muntaqil ho gaye, jin par aik boseedah congress, barhti hui shanakht ki siyasat, mehangay intikhabaat, aur awaami idaron ke khokhle honay ki wajah se zor diya gaya. kaafi taaqat aur wasail jama karne ke baad, mujrim ab sayasatdano ki himayat karne par raazi nahi rahay. is ke bajaye woh sayasatdan ban gaye. 1984 mein, reports batati hain ke up ke taqreeban 8 % reyasti satah ke siyasat daano ko jari mujremana jaanch partaal ka saamna karna para. 2012 tak, yeh hissa paanch gina se ziyada barh gaya tha .
11 feb ko, shumali hindostan ki riyasat utar pradesh ( you pi ) ke votoron ne 403 mard aur khawateen ko muntakhib karne ka amal shuru kya jo un ki reyasti mqnnh mein numaindagi karen ge. hindostan mein, jahan intikhabaat bollywood ke aik naye bock buster ki terhan mutawatar hotay hain, aik aur pol ki khabar Shaz o nadir hi josh o kharosh ka baais banti hai. lekin op ka anay wala election shayad hi run of di mil ho. op taqreeban 200 million bashindon ka ghar hai. ab tak hindostan ki sab se ziyada abadi wali riyasat ( is ki kal abadi ka 17 % hissa ), agar op aik malik hota, to yeh duniya ki satwen barri riyasat hoti. is liye, herat ki baat nahi, hindustani intikhabi manzar naame par sab se bara inaam - qaumi intikhabaat jeetnay ke liye sirf dosra. lekin is saal op ko khaas ahmiyat haasil hai. yeh intikhab aisay waqt mein sun-hwa jab Wazeer e Azam nerinder moodi ki hukoomat nai Dehli mein Iqtidaar mein apni teesri saalgirah ke qareeb pahonch rahi hai. is terhan, vote ko barray pemanay par un ki hukoomat ki karkardagi par rifrndm ke tor par dekha jata
intikhabaat mein hindostan ke ewaan zaireen mein sehat mand aksariyat haasil ki thi, lekin yeh ewaan baala mein aik makhsoos aqliat bani hui hai. ewaan baala mein apni hesiyat ko badhaane ke liye op mein acha kaam karna zaroori hai. op election ke nataij ki paish goi karna khatarnaak hai. kuch hindustani reyaston ke bar aks jahan sirf do barri partiyan maidan mein hain, op chaar par fakhr karta hai. aur sahoolat ke athadon aur athadon ko tabdeel karna pitch ko mazeed keechar bana deta hai. lekin is baat se qata nazar ke kon jitta hai, taham, koi yaqeen se keh sakta hai ke 11 March ko muntakhib honay walay qanoon sazoon ki aik qabil zikar tadaad — jab hatmi voton ki ginti ki jaye gi — bhi mushtaba qanoon shikan hon ge. poooray hindostan mein, juraim aur siyasat ke darmiyan aik achi terhan se taraqqi Yafta gath jor hai. qaumi qanoon sazoon mein se aik tahai ko kam az kam aik jari fouj daari muqadmay ka saamna karna parta hai, aur paanch mein se aik ko aisay ilzamaat ka saamna karna parta hai jo mujrim saabit honay ki soorat mein jail ki saza ka mustahiq hoga. op ke mujrim siyasat daan, narmi se kahin, aik rangeen jhund hain. Raja bhiya ko hi le len, aik taaqatwar shakhs ne afwaah ki thi ke aik baar is ne apni jaedad par aik jheel ko zindah mgrmchhon ke sath zakheera kya tha, jisay woh is ke paar karne par –apne dushmanon ko khilanay ki dhamki day ga. Raja bhiya ne 2012 mein dobarah election jeeta tha jab woh aath mujremana muqadmaat ka saamna kar rahay thay, jin mein ighwa, qatal ki koshish aur daku bananay ke ilzamaat shaamil thay. aik sitam zrifi mein, inhen kabeena mein shaamil kya gaya aur jailon ki wizarat ka control diya gaya. ya mukhtaar ansari ke muamlay par ghhor karen, aik siyasi qowat jo khud ko mashriqi op mein musalmanoon ke liye robin hood ki shakhsiyat tasawwur karti hai. jab un se poocha gaya ke logon ko jurm ke sath is ki hum ahangi ko kya karna chahiye, ansari ne jawab diya :" mein ne jis kisi ko bhi mara woh is ke haqdaar tha, lekin aisa nahi hai ke mein ne kashtiyon se bharay logon ko mara ho. .. agar kisi ne ghareebon ko takleef di to mein usay qatal kar dun ga .
Raja bhiya aur ansari shayad hi intehai misaal ke tor par samnay ayen, lekin woh shayad hi bahar nikleen. op ke 2012 ke intikhabaat mein, taqreeban 45 % qanoon sazoon ne –apne ohday ka halaf uthaya jab ke mobayyana juraim ke ilzamaat ke tehat. feesad ke lehaaz se, yeh op ko hindustani reyaston ke dhair ke oopri hissay ke qareeb rakhta hai. juraim aur intikhabi siyasat ke darmiyan talluq azadi se pehlay ke saloon se hai, jab siyasi jamaten intikhabaat ke ird gird –apne ganday kaam karne ke liye taqtoron ( gandon, hindi mein ) ke sath muahiday karti theen. jamhooria ke ibtidayi saloon mein, siyasat par indian national congress ka ghalba tha, woh party jis ne Bartanwi raaj se hindostan ki azadi ki himayat ki thi. taham, waqt guzarnay ke sath sath, mujrim siyasat ke kinare se markazi stage ki taraf muntaqil ho gaye, jin par aik boseedah congress, barhti hui shanakht ki siyasat, mehangay intikhabaat, aur awaami idaron ke khokhle honay ki wajah se zor diya gaya. kaafi taaqat aur wasail jama karne ke baad, mujrim ab sayasatdano ki himayat karne par raazi nahi rahay. is ke bajaye woh sayasatdan ban gaye. 1984 mein, reports batati hain ke up ke taqreeban 8 % reyasti satah ke siyasat daano ko jari mujremana jaanch partaal ka saamna karna para. 2012 tak, yeh hissa paanch gina se ziyada barh gaya tha .
