Hanging man candlesticks
Introduction
fehrist ka khanah takneeki tajzia jadeed takneeki tajzia ke tasawurat' hanging mean' candle stuck patteren ko samjhna daniel krt ke zareya 09 feb 2022 ko up date sun-hwa. charles potres ne jaiza liya. vikki velasquez ke zariye haqayiq ki jaanch ki gayi. taaruf candle stuck patteren ke bohat wazeh, wazahati naam hain. un ke naam yeh samajhney mein hamari madad karne mein kaar amad hain ke woh kis qisam ke namoonay hain aur hamein chart mein un ko kahan talaash karne ka imkaan hai. is muamlay mein phansi wala aadmi itna hi bura hai jitna usay lagta hai. yeh aik bearish reversals patteren hai. tamam infiradi mom btyon ki taamer ke liye chaar data points istemaal kiye jatay hain. woh khulay, qareebi, aala aur adna hain. yeh data points jan-nay walay tajir ko belon aur rechon ke darmiyan jung ki haalat ko wazeh karne mein madad karte hain jo ke market mein hissa lainay walon ki aksariyat hai. candle stuck patteren har waqt ke faremon mein zahir ho saktay hain, is misaal mein hum rozana qeemat ke patteren par tawajah markooz karen ge. phansi walay aadmi ki zahiri shakal phansi wala aadmi aik wahid mom batii ki chhari ka namona hai. chunkay yeh aik ulat patteren hai, is liye patteren ke zahir honay se pehlay is ke liye kuch hona zaroori hai. market ke liye yeh zaroori nahi hai ke woh oopar ke rujhan mein ho, lekin patteren ke zahir honay se pehlay qeematon mein qabil shanakht izafah hona chahiye .
Construction the hanging man
un ki tshrihat mein bilkul mukhtalif hain. candle stuck ke tamam namonon ki terhan, qeemat ke chart par un ki position un ki durust tashreeh ke liye zaroori hai. hanging mean ki taamer tamam mom batii ke namonon ki terhan, chaar data points un ki taamer mein istemaal hotay hain. khula patteren ke oopri hissay ke qareeb hai jaisa ke qareeb hai. kyunkay dono data points qareeb hain, asli body chhota hai. phansi par latakaye hue aadmi ka asli jism kala ya safaid ho sakta hai lekin yeh chhota hona chahiye. latkay hue aadmi ka nichala saya lamba ho ga jo haqeeqi jism se do ya teen gina ziyada hai. mom batii ki kam aur oonchai ( hamaray muamlay mein, tijarti din ) tijarti din ke douran qeemat ki had ke intehai siray par hoti hai. oopri saya ho sakta hai ya nahi. agar oopri saya hai to yeh chhota hoga. lekin aam tor par oopri saya ghair mojood hota hai jis ka matlab yeh hai ke khula ya band aur ouncha aik jaisa hai. ahem take ways latka sun-hwa aadmi candle stuck patteren ki aik qisam hai aur is se morad mom batii ki shakal aur zahiri shakal hai, jo aik oopri rujhan mein mumkina ulat palat ki numaindagi karta hai. candle sticks aik makhsoos time frame ke liye security ki aala, kam, iftitahi aur ikhtitami qeematon ko zahir karti hain aur qeematon par sarmaya karon ke jazbaat ke assar ko zahir karti hain. phansi wala aadmi is waqt hota hai jab do miyaar mojood hotay hain : aik asasa aik oopri rujhan mein hai, aur mom batii ka aik chhota asli jism aur aik lamba nichala saya hai .
Understanding the psychology
har waqt ke faremon mein belon aur rechon ke darmiyan aik jung hoti rehti hai. qeemat ke chart is nah khatam honay wali jung ki tashreeh ke liye istemaal kiye jatay hain. candlesticks qeemat ke namonon ki aik intehai wazeh tashreeh faraham karti hain. aik khaas candle stuck patteren ko dekh kar, tajir ko fori tor par basri ishara mil sakta hai ke market par kis ka control hai. asal mein Japan mein chawal ke taajiron ke zareya 1700 ki dahai mein istemaal kya gaya tha, mom btyon ne apni dilkash eslehaath aur aasaan tashreeh ki wajah se maghrib mein maqboliat haasil ki hai. phansi par ltkne walay shakhs ke asli jism ka rang ahem nahi hai. aik chhota sa asli jism aur aik lamba nichala saya hona chahiye. nichala saya kam az kam do gina hona chahiye, tarjeehi tor par haqeeqi jism ki lambai se teen gina, bazaar apni oonchai par khilta hai, bail control mein hain. lekin tijarti session ke douran, reechh ghalba haasil karte hain aur qeemat ko neechay dhakel dete hain. bail dobarah oopri haath haasil karte hain aur qeemat ko berhate hain. baaz auqaat woh qeemat ko khulay se ziyada band karne ki taraf dhakelnay mein kamyaab ho jatay hain, doosri baar agarchay woh aakhir-kaar ghalba haasil kar letay hain woh qeemat ko khulay se oopar band karne ke liye dhakelnay mein kamyaab nahi hotay. dono sooraton mein aik chhota sa asli jism bantaa hai .
Introduction
fehrist ka khanah takneeki tajzia jadeed takneeki tajzia ke tasawurat' hanging mean' candle stuck patteren ko samjhna daniel krt ke zareya 09 feb 2022 ko up date sun-hwa. charles potres ne jaiza liya. vikki velasquez ke zariye haqayiq ki jaanch ki gayi. taaruf candle stuck patteren ke bohat wazeh, wazahati naam hain. un ke naam yeh samajhney mein hamari madad karne mein kaar amad hain ke woh kis qisam ke namoonay hain aur hamein chart mein un ko kahan talaash karne ka imkaan hai. is muamlay mein phansi wala aadmi itna hi bura hai jitna usay lagta hai. yeh aik bearish reversals patteren hai. tamam infiradi mom btyon ki taamer ke liye chaar data points istemaal kiye jatay hain. woh khulay, qareebi, aala aur adna hain. yeh data points jan-nay walay tajir ko belon aur rechon ke darmiyan jung ki haalat ko wazeh karne mein madad karte hain jo ke market mein hissa lainay walon ki aksariyat hai. candle stuck patteren har waqt ke faremon mein zahir ho saktay hain, is misaal mein hum rozana qeemat ke patteren par tawajah markooz karen ge. phansi walay aadmi ki zahiri shakal phansi wala aadmi aik wahid mom batii ki chhari ka namona hai. chunkay yeh aik ulat patteren hai, is liye patteren ke zahir honay se pehlay is ke liye kuch hona zaroori hai. market ke liye yeh zaroori nahi hai ke woh oopar ke rujhan mein ho, lekin patteren ke zahir honay se pehlay qeematon mein qabil shanakht izafah hona chahiye .
Construction the hanging man
un ki tshrihat mein bilkul mukhtalif hain. candle stuck ke tamam namonon ki terhan, qeemat ke chart par un ki position un ki durust tashreeh ke liye zaroori hai. hanging mean ki taamer tamam mom batii ke namonon ki terhan, chaar data points un ki taamer mein istemaal hotay hain. khula patteren ke oopri hissay ke qareeb hai jaisa ke qareeb hai. kyunkay dono data points qareeb hain, asli body chhota hai. phansi par latakaye hue aadmi ka asli jism kala ya safaid ho sakta hai lekin yeh chhota hona chahiye. latkay hue aadmi ka nichala saya lamba ho ga jo haqeeqi jism se do ya teen gina ziyada hai. mom batii ki kam aur oonchai ( hamaray muamlay mein, tijarti din ) tijarti din ke douran qeemat ki had ke intehai siray par hoti hai. oopri saya ho sakta hai ya nahi. agar oopri saya hai to yeh chhota hoga. lekin aam tor par oopri saya ghair mojood hota hai jis ka matlab yeh hai ke khula ya band aur ouncha aik jaisa hai. ahem take ways latka sun-hwa aadmi candle stuck patteren ki aik qisam hai aur is se morad mom batii ki shakal aur zahiri shakal hai, jo aik oopri rujhan mein mumkina ulat palat ki numaindagi karta hai. candle sticks aik makhsoos time frame ke liye security ki aala, kam, iftitahi aur ikhtitami qeematon ko zahir karti hain aur qeematon par sarmaya karon ke jazbaat ke assar ko zahir karti hain. phansi wala aadmi is waqt hota hai jab do miyaar mojood hotay hain : aik asasa aik oopri rujhan mein hai, aur mom batii ka aik chhota asli jism aur aik lamba nichala saya hai .
Understanding the psychology
har waqt ke faremon mein belon aur rechon ke darmiyan aik jung hoti rehti hai. qeemat ke chart is nah khatam honay wali jung ki tashreeh ke liye istemaal kiye jatay hain. candlesticks qeemat ke namonon ki aik intehai wazeh tashreeh faraham karti hain. aik khaas candle stuck patteren ko dekh kar, tajir ko fori tor par basri ishara mil sakta hai ke market par kis ka control hai. asal mein Japan mein chawal ke taajiron ke zareya 1700 ki dahai mein istemaal kya gaya tha, mom btyon ne apni dilkash eslehaath aur aasaan tashreeh ki wajah se maghrib mein maqboliat haasil ki hai. phansi par ltkne walay shakhs ke asli jism ka rang ahem nahi hai. aik chhota sa asli jism aur aik lamba nichala saya hona chahiye. nichala saya kam az kam do gina hona chahiye, tarjeehi tor par haqeeqi jism ki lambai se teen gina, bazaar apni oonchai par khilta hai, bail control mein hain. lekin tijarti session ke douran, reechh ghalba haasil karte hain aur qeemat ko neechay dhakel dete hain. bail dobarah oopri haath haasil karte hain aur qeemat ko berhate hain. baaz auqaat woh qeemat ko khulay se ziyada band karne ki taraf dhakelnay mein kamyaab ho jatay hain, doosri baar agarchay woh aakhir-kaar ghalba haasil kar letay hain woh qeemat ko khulay se oopar band karne ke liye dhakelnay mein kamyaab nahi hotay. dono sooraton mein aik chhota sa asli jism bantaa hai .
