Drawbacks of overconfidence in forex trading.
apni tijarti salahiyaton mein khud itmadi ka had se ziyada mazboot ehsas had se ziyada aetmaad ki aik aam alamat hai .
agarchay, mujhe ghalat mat samjhoo. aik munafe bakhash forex tridr ban'nay ke liye aetmaad haasil karna zaroori hai .
lekin yeh yaqeen karna ke aap ki tijarat aap ko kuch pip jeet sakti hai. yeh maanna ke aap baazaaron ke maahir hain aur aap ke khonay ka koi imkaan nahi hai, bilkul doosri baat hai .
apne aadi se ziyada position ke size ki tijarat karna, rokay jane ke baad dobarah isi simt mein tijarat mein daakhil hona, ya had se ziyada praat.
tijarat aur sarmaya kaari ke douran ziyada aetmaad ke khilaaf taasub
had se ziyada aetmaad aik bohat khatarnaak taasub hai jo ke ravayye ki maalyaat aur capital marketon mein bohat ziyada paaya jata hai. yeh pata chala ke ziyada tar market tajzia karon ka khayaal hai ke un ki tjzyati salahiyaten ost se ziyada hain .
james مونٹیئر ke surway se pata chala hai ke 300 professional fund minijrz mein se 74 % ko apni sarmaya kaari ki mahaarat par ziyada aetmaad hai. sirf 26 % logon ne ost honay ka aitraaf kya. kisi ne bhi waqai un ki sarmaya kaari ki salahiyaton ko ost se kam nahi samjha .
sarmaya kaari mein had se ziyada aetmaad ilm aur control ki zahiri shakal peda karta hai. yeh taajiron ko un ke amal mein ghalatiyan karne ka ziyada imkaan banata hai. had se ziyada praatmad tajir baaz auqaat waqeat ko munazzam karne, –apne ilm se ziyada andaza laganay aur khatraat ko kam karne ki apni salahiyat ko barha charha kar paish karte hain .
ziyada aetmaad ki bunyadi wajohaat
ravayye ki maalyaat ke mutabiq, had se ziyada aetmaad ki mutadid mumkina wajohaat hain, Bashmole :
Intsaab ka taasub jo khud ko pasand karta hai. khud Intsaab ka taasub taajiron ka rujhan hai ke woh apni kamyabi ka zimma daar –apne aamaal aur mharton par daaltay hain jabkay yeh yaqeen nahi rakhtay ke un ki kharab tijarti karkardagi un ki apni zimma daari hai. is taasub ki wajah se, sarmaya car apni ghaltion ko tasleem karne ya mazeed maloomat ki zaroorat ko dekhnay se qassar hain .
waqfiyat ke liye taasub. yeh is waqt hota hai jab log sirf un cheezon par yaqeen rakhtay hain jin se woh waaqif hain, jaisay bazaar. sarmaya karon ke –apne aabadi malik se companiyon mein sarmaya kaari karne ka rujhan, un san-aton mein jin se woh waaqif hain, ya bain al aqwami shohrat Yafta brandz mein, waqfiyat taasub ke naam se jana jata hai. mazeed bar-aan, waqfiyat ki zahiri shakal taqqabur ko janam day sakti hai .
oopar ka ost assar, ya bartari ka vahm. jab tajir apni qabliyat ke baray mein bohat ziyada sochte hain to aisa hota hai. logon ki aksariyat ka khayaal hai ke jab pooch gach ki jati hai to woh ost se behtar hotay hain. hum keh satke hain ke wasee maeno mein hum fitri tor par had se ziyada par aetmaad honay ka rujhan rakhtay hain .
apni tijarti salahiyaton mein khud itmadi ka had se ziyada mazboot ehsas had se ziyada aetmaad ki aik aam alamat hai .
agarchay, mujhe ghalat mat samjhoo. aik munafe bakhash forex tridr ban'nay ke liye aetmaad haasil karna zaroori hai .
lekin yeh yaqeen karna ke aap ki tijarat aap ko kuch pip jeet sakti hai. yeh maanna ke aap baazaaron ke maahir hain aur aap ke khonay ka koi imkaan nahi hai, bilkul doosri baat hai .
apne aadi se ziyada position ke size ki tijarat karna, rokay jane ke baad dobarah isi simt mein tijarat mein daakhil hona, ya had se ziyada praat.
tijarat aur sarmaya kaari ke douran ziyada aetmaad ke khilaaf taasub
had se ziyada aetmaad aik bohat khatarnaak taasub hai jo ke ravayye ki maalyaat aur capital marketon mein bohat ziyada paaya jata hai. yeh pata chala ke ziyada tar market tajzia karon ka khayaal hai ke un ki tjzyati salahiyaten ost se ziyada hain .
james مونٹیئر ke surway se pata chala hai ke 300 professional fund minijrz mein se 74 % ko apni sarmaya kaari ki mahaarat par ziyada aetmaad hai. sirf 26 % logon ne ost honay ka aitraaf kya. kisi ne bhi waqai un ki sarmaya kaari ki salahiyaton ko ost se kam nahi samjha .
sarmaya kaari mein had se ziyada aetmaad ilm aur control ki zahiri shakal peda karta hai. yeh taajiron ko un ke amal mein ghalatiyan karne ka ziyada imkaan banata hai. had se ziyada praatmad tajir baaz auqaat waqeat ko munazzam karne, –apne ilm se ziyada andaza laganay aur khatraat ko kam karne ki apni salahiyat ko barha charha kar paish karte hain .
ziyada aetmaad ki bunyadi wajohaat
ravayye ki maalyaat ke mutabiq, had se ziyada aetmaad ki mutadid mumkina wajohaat hain, Bashmole :
Intsaab ka taasub jo khud ko pasand karta hai. khud Intsaab ka taasub taajiron ka rujhan hai ke woh apni kamyabi ka zimma daar –apne aamaal aur mharton par daaltay hain jabkay yeh yaqeen nahi rakhtay ke un ki kharab tijarti karkardagi un ki apni zimma daari hai. is taasub ki wajah se, sarmaya car apni ghaltion ko tasleem karne ya mazeed maloomat ki zaroorat ko dekhnay se qassar hain .
waqfiyat ke liye taasub. yeh is waqt hota hai jab log sirf un cheezon par yaqeen rakhtay hain jin se woh waaqif hain, jaisay bazaar. sarmaya karon ke –apne aabadi malik se companiyon mein sarmaya kaari karne ka rujhan, un san-aton mein jin se woh waaqif hain, ya bain al aqwami shohrat Yafta brandz mein, waqfiyat taasub ke naam se jana jata hai. mazeed bar-aan, waqfiyat ki zahiri shakal taqqabur ko janam day sakti hai .
oopar ka ost assar, ya bartari ka vahm. jab tajir apni qabliyat ke baray mein bohat ziyada sochte hain to aisa hota hai. logon ki aksariyat ka khayaal hai ke jab pooch gach ki jati hai to woh ost se behtar hotay hain. hum keh satke hain ke wasee maeno mein hum fitri tor par had se ziyada par aetmaad honay ka rujhan rakhtay hain .
